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WoLakota Project & Teachings of Our Elders

OSEU Six: Sidney Byrd– Santee Christian Homesteading

Explore OSEU Six: Sidney Byrd– Santee Christian Homesteading with available transcripts, learning questions and source alignments in the South Dakota and North Dakota Eld

Interview · South Dakota · Sidney Byrd · OSEU 6

Themes: Land & stewardship, Language & revitalization, Kinship & family, Education & learning, Boarding schools & assimilation, Values & generosity, Culture & continuity, Arts & expression, Community & responsibility, Economy & livelihoods, Listening & observation, Intergenerational learning

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Learn About questions

Why was Sid gone for three years without a visit home? Why was Sis afraid to go to the Disciplinarian’s Office? Why was he sent to boarding school at that point? What caused Sid to not be able to communicate with his Grandparents when he saw them? Why were students beaten for speaking Lakota? What makes the language the “heart and soul” of a people?

Learn From questions

What experience or memories do you have of being away fro home as a child? How long was it? Were you ever “sent away” to attend something that you really didn’t want to do? What experiences to do you have of being in a place where you didn’t understand the language being spoken? What would it be like to never be able to speak your primary language again? How would that change who you are as a person or as part of a group of people?

Transcripts

Santee Christian Homesteading - Sidney Byrd - OSEU #6

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The new reservation was established in Santee. The Christians were ostracized, ridiculed, and just made life miserable for the Christians. You embrace a white man's religion. God is not a white man. Our word for God is Wakan Tanka, great spirit. He's not a white man. But that's what they accused him. It just so happened that the ones that brought us the gospel were white men. But it's not their religion, it's God's religion. So finally they said, you take the land, we'll leave. So in March of 1879, the group left. They walked. They improvised packs. And they would And then they would walk. this and made it into a reservation but before that it is homestead land. They also became the first citizens and they've established themselves as the first Native American Christian colony. They built the church. They got John P. Williamson appealed to Washington said you've been forced trying to force the Indians to farm their own lands. Here's a group on their own volition doing exactly what you've been trying to force them to do but they need help. So he was able to get them oxen and other kind of and they used oxen to bring the lumber from Windham, Minnesota and built a church. It also became the first Native American Christian colony in the world. He sent out missionaries including my grandfather. Served over there in Pine Ridge 40 years. I was born. I'm a Santee but I speak a Lakota instead of Dakota. That was my first language because that's what they speak. So we have a remarkable history. Christian colonies sending out missionaries. Now the old church is still here. The original church. We have a new church built but hardly anybody comes in the church anymore.

Resource text

Learn ABOUT Learn FROM (deep listening, information) (deep sharing, transformation) Why were Christians ridiculed? 1. In what ways does music help you What made them think that God to “get through” things? was a white man? 2. Have you ever been ina position to What happened in 1879 related to support or help a group of people walking toa new land? How did of which you weren’t a part? the hymns they sang help to maintain morale? How did not being a citizen prevent Native Americans from homesteading? April 2, 1924 — all Native Americans became citizens — this allowed them to homestead OSEU 6: INTERVIEW WITH SIDNEY BYRD and create a Christian community. WoLakota Project . What help was offered to the new homesteaders at this first Native Christian community? From the current WoLakota source page: Santee Christian Homesteading Sidney Byrd Transcript (deep listening, information) (deep listening, information)

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Source materials

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Additional source transcripts

Santee Christian Homesteading

Open the source transcript

Santee Christian Homesteading - Sidney Byrd - OSEU #6 The new reservation was established in Santee. The Christians were ostracized, ridiculed, and just made life miserable for the Christians. You embrace a white man's religion. God is not a white man. Our word for God is wakanshanka, great spirit. He's not a white man. But that's what they accused him. It just so happened that the ones that brought us the gospel were white men. But it's not their religion, it's God's religion. So finally they said, you take the land, we'll leave. So in March of 1879, the group left. They walked. They improvised packs. And they would And then they would walk. this and made it into a reservation but before that it is homestead land. They also became the first citizens and they've established themselves as the first Native American Christian colony. They built the church. They got John P. Williamson appealed to Washington said you've been forced trying to force the Indians to farm their own lands. Here's a group on their own volition doing exactly what you've been trying to force them to do but they need help. So he was able to get them oxen and other kind of and they used oxen to bring the lumber from Windham, Minnesota and built a church. It also became the first Native American Christian colony in the world. He sent out missionaries including my grandfather. Served over there in Pine Ridge 40 years. I was born. I'm a Santee but I speak a Lakota instead of Dakota. That was my first language because that's what they speak. So we have a remarkable history. Christian colonies sending out missionaries. Now the old church is still here. The original church. We have a new church built but hardly anybody comes in the church anymore.
Returning Home

Open the source transcript

Returning Home - Sidney Byrd - OSEU #6 After three long, lonely years, the disciplinarian called me to the office, a dreaded office. Going to the disciplinarian's office was never a happy experience. It only meant one thing, it meant punishment. He was a disciplinarian. Called me in. He said, Sid, how would you like to go home? It never occurred to me. Yes, sir. Go take a shower, change into your uniform, bring whatever you wanted to bring, take home with you. So I took my shower, changed into my Army uniform, and came in a little bag of a few things that I wanted to take home with me. He took me down to the railroad station, bought me a train ticket, gave me some money to buy my lunch, and I left. Long trip home, arrived at Gordon, Nebraska. I looked out the window and I saw my grandparents. I practically leaped from the train and I ran and I grabbed my grandmother. Tears were down my cheeks, tears were down. And that was the happiest day of my life, just to be with my grandmother. My grandfather said, Trakosha, you've made some improvements in your life. You look like you're going to go to war. And I had an Army uniform. And that was the beginning of my—however harsh it was, we were beaten for speaking our own language at the school. So I had a hard time, but at home, no one spoke English, so I was able to relearn my language. He said, oh, the old man tells you, the heart and soul of any culture is the language. Once the language is gone, you're no longer a people.