Interview · South Dakota · Sidney Byrd · OSEU 6
Themes: Land & stewardship, Language & revitalization, Kinship & family, Education & learning, Boarding schools & assimilation, Values & generosity, Culture & continuity, Arts & expression, Community & responsibility, Economy & livelihoods, Listening & observation, Intergenerational learning
Learn About questions
Why was Sid gone for three years without a visit home?
Why was Sis afraid to go to the Disciplinarian’s Office?
Why was he sent to boarding school at that point?
What caused Sid to not be able to communicate with his Grandparents when he saw them?
Why were students beaten for speaking Lakota?
What makes the language the “heart and soul” of a people?
Learn From questions
What experience or memories do you have of being away fro home as a child? How long was it?
Were you ever “sent away” to attend something that you really didn’t want to do?
What experiences to do you have of being in a place where you didn’t understand the language being spoken?
What would it be like to never be able to speak your primary language again? How would that change who you are as a person or as part of a group of people?
Transcripts
Santee Christian Homesteading - Sidney Byrd - OSEU #6
Watch this interview on YouTubeThe new reservation was established in Santee. The Christians were ostracized, ridiculed, and just made life miserable for the Christians. You embrace a white man's religion. God is not a white man. Our word for God is Wakan Tanka, great spirit. He's not a white man. But that's what they accused him. It just so happened that the ones that brought us the gospel were white men. But it's not their religion, it's God's religion. So finally they said, you take the land, we'll leave. So in March of 1879, the group left. They walked. They improvised packs.
And they would And then they would walk. this and made it into a reservation but before that it is homestead land. They also became the first citizens and they've established themselves as the first Native American Christian colony. They built the church. They got John P. Williamson appealed to Washington said you've been forced trying to force the Indians to farm their own lands. Here's a group on their own volition doing exactly what you've been trying to force them to do but they need help.
So he was able to get them oxen and other kind of and they used oxen to bring the lumber from Windham, Minnesota and built a church. It also became the first Native American Christian colony in the world. He sent out missionaries including my grandfather. Served over there in Pine Ridge 40 years. I was born. I'm a Santee but I speak a Lakota instead of Dakota. That was my first language because that's what they speak. So we have a remarkable history. Christian colonies sending out missionaries.
Now the old church is still here. The original church.
We have a new church built but hardly anybody comes in the church anymore.
Resource text
Learn ABOUT Learn FROM
(deep listening, information) (deep sharing, transformation)
Why were Christians ridiculed? 1. In what ways does music help you
What made them think that God to “get through” things?
was a white man? 2. Have you ever been ina position to
What happened in 1879 related to support or help a group of people
walking toa new land? How did of which you weren’t a part?
the hymns they sang help to
maintain morale?
How did not being a citizen
prevent Native Americans from
homesteading? April 2, 1924 — all
Native Americans became citizens
— this allowed them to homestead OSEU 6: INTERVIEW WITH SIDNEY BYRD
and create a Christian community. WoLakota Project
. What help was offered to the new
homesteaders at this first Native
Christian community?
From the current WoLakota source page:
Santee Christian Homesteading
Sidney Byrd
Transcript
(deep listening, information)
(deep listening, information)
Some indexed text was extracted from scanned material. Check the original source for exact wording and spelling.
Source materials
Supplied transcript document. Text preserved as supplied; spellings and transcription uncertainties have not been corrected.
Additional source transcripts
Santee Christian Homesteading
Santee Christian Homesteading - Sidney Byrd - OSEU #6
The new reservation was established in Santee. The Christians were ostracized, ridiculed, and just made life miserable for the Christians. You embrace a white man's religion. God is not a white man. Our word for God is wakanshanka, great spirit. He's not a white man. But that's what they accused him. It just so happened that the ones that brought us the gospel were white men. But it's not their religion, it's God's religion. So finally they said, you take the land, we'll leave. So in March of 1879, the group left. They walked. They improvised packs.
And they would And then they would walk. this and made it into a reservation but before that it is homestead land. They also became the first citizens and they've established themselves as the first Native American Christian colony. They built the church. They got John P. Williamson appealed to Washington said you've been forced trying to force the Indians to farm their own lands. Here's a group on their own volition doing exactly what you've been trying to force them to do but they need help.
So he was able to get them oxen and other kind of and they used oxen to bring the lumber from Windham, Minnesota and built a church. It also became the first Native American Christian colony in the world. He sent out missionaries including my grandfather. Served over there in Pine Ridge 40 years. I was born. I'm a Santee but I speak a Lakota instead of Dakota. That was my first language because that's what they speak. So we have a remarkable history. Christian colonies sending out missionaries. Now the old church is still here. The original church.
We have a new church built but hardly anybody comes in the church anymore.
Returning Home
Returning Home - Sidney Byrd - OSEU #6
After three long, lonely years, the disciplinarian called me to the office, a dreaded office.
Going to the disciplinarian's office was never a happy experience. It only meant one
thing, it meant punishment. He was a disciplinarian. Called me in. He said, Sid, how
would you like to go home? It never occurred to me. Yes, sir. Go take a shower, change
into your uniform, bring whatever you wanted to bring, take home with you. So I took my
shower, changed into my Army uniform, and came in a little bag of a few things that I
wanted to take home with me.
He took me down to the railroad station, bought me a train ticket, gave me some money
to buy my lunch, and I left. Long trip home, arrived at Gordon, Nebraska. I looked out
the window and I saw my grandparents. I practically leaped from the train and I ran and
I grabbed my grandmother. Tears were down my cheeks, tears were down. And that
was the happiest day of my life, just to be with my grandmother. My grandfather said,
Trakosha, you've made some improvements in your life. You look like you're going to go
to war. And I had an Army uniform.
And that was the beginning of my—however harsh it was, we were beaten for speaking
our own language at the school. So I had a hard time, but at home, no one spoke
English, so I was able to relearn my language. He said, oh, the old man tells you, the
heart and soul of any culture is the language. Once the language is gone, you're no
longer a people.