Interview · North Dakota · JT Shining Oneside · NDNAEU 2
Themes: Kinship & family, Storytelling & oral tradition, Education & learning, Values & generosity, Culture & continuity, Arts & expression, Listening & observation, Children & young people, Humor & play, Intergenerational learning
Learn About questions
In what ways do children begin to learn even in the womb?
In what way is giving life a gift that women can give?
Do all women see giving life as a gift? Why or why not?
How are grandmothers the backbones of their families?
Why were stories written on rocks and scrolls and winter counts?
What are examples of moccasin games?
What are examples of hand games?
Learn From questions
Do I see life as a gift? Why or why not?
Who is the backbone of my family? How did he/she become the backbone?
What are examples of important stories in my life? How did I learn them?
Does my family have a way of passing on stories and traditions from one generation to the next? How do we do it?
What games are special to my family? Why?
Transcripts
Jt_shining_understanding_2.mp4
Watch this interview on YouTubeThrough that learning and storytelling up to age seven is really important because that child is watching everything that the parents are the grandparents the teachers everybody that comes into their life everything that they see and it actually starts in the womb that baby understands the mother’s voice you know the father could read stories or tell stories to that baby and you know even singing songs reading anything like that and that baby will when it comes out it will have understandings already we’re working on essential understandings well that baby is already going to be ahead of the game because it already understands knows a lot of different things because it’s coming from gimana to it’s a gift and that is one of the greatest gifts that you can have is the ability to give life and that is one of the women’s roles is that giving life and then you have the grandmothers that become the backbone of the families and they have a lot of reverence and they because i can remember with even you know growing up you know dad had a lot of saying at home but if mom wasn’t happy about something then everything stopped until mom was happy about things the way things would be and then life could get back on to normal because her name was to thunders coming and she had a lot of she just would take the time to listen just like dad would they were both really good about listening and hearing what you had to save it was a big whopper that you were telling at the time but they always had that I just remembered the elders themselves they always had a lot of time and a lot of stories and every story taught a lesson and back in times of old you know things were written on rock until eventually it was written on birch bark scrolls for the Anishinabe the Ojibwe people that’s how our stuff continued to be passed through the generations and now we do winter count you know we have it on animal hides and different things like that but it’s it’s a way of passing on I just came from a camp you know I’m thinking about Lauren learning and storytelling I remember the elder Francis Cree I asked his daughter Brenda I said Brenda what did what did grandpa say about the culture and she said that to be ready there’s going to be a huge change so in thinking about that while we were at that camp we did moccasin games with the youth 7 to 10 year olds and we also played the hand games with them and I told them traditionally the moccasin games are played by men but how else are they going to know their games that their people played unless they get to experience them themselves but to have that understanding traditionally men Pilatus when you go to boissevain you’re going to see Ojibwe Cree Dakota Lakota elders males playing those games but I wanted the youth to experience that but to have that understanding that yes it you know males play this but to know they just had a lot of fun they enjoyed it so that’s part of that malad n mo in that respect you know to understand a piece of their history and so that’s just part of the short part of the learning and storytelling learning that moccasin games does come from your peoples but it’s also the band play it so
Resource text
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Affiliation sources
NDNAEU document credits: JT Shining Oneside — Turtle Mountain (Chippewa).
Source materials
Supplied transcript documents. Text and transcription uncertainties are preserved as supplied.