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WoLakota Project & Teachings of Our Elders

OSEU Three: Stephanie Charging Eagle Part 2 Economics

Explore OSEU Three: Stephanie Charging Eagle Part 2 Economics with available transcripts, learning questions and source alignments in the South Dakota and North Dakota El

Interview · South Dakota · Stephanie Charging Eagle · OSEU 3

Themes: Land & stewardship, Kinship & family, Education & learning, Values & generosity, Economy & livelihoods, Listening & observation

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Learn About questions

What does it mean to be Lakota? How are the tipis and buffalo of the past related to today? What are the economics of the Native people today? What does it mean to be self-sufficient? How do Native people help on another through self-sufficiency? How are Native societies ever-changing and dynamic?

Learn From questions

What are examples of the economics of my family? For example, how has my family provided for itself over the years? How is my family self-sufficient? In what ways do I or my family rely on others? How as the society I live in changed over the years? What helps it to be dynamic? In what ways would life change if we no longer worked toward self-sufficiency?

Transcripts

Lakota Economics - Stephanie Charging Eagle - OSEU #3

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And economics, you know…when people talk about…some of them get a little carried away…and they say, “Well, we can’t be Lakotas because we don’t live in tipis or have buffaloes anymore.” And I’m like, “That’s not the concept.” The concept is that, economically, we had the buffalo. And that buffalo…we honored the spirit of the buffalo. We took care of it. We only took what we needed, just like the land. But now, we don’t have the buffalo, but we still have economics. So today, the buffalo no longer exists as our economy…or the main state of our economy. So what is? For many of us, it’s working. To be able to work, you have to acquire skills, education…whatever it takes for that. And so, now the concept of economics…self-sufficiency of every individual so they can help their family…their tiospaye…is still brought forward. The concept is still very much there. We are self-sufficient. But we make ourselves self-sufficient so that we can still help each other. And that is the concept of how you bring forward the concepts, the philosophy, to an ever-changing, dynamic society.

Resource text

bP OSEU 3: STEPHANIE CHARGING EAGLE PART 2 ECONOMICS WolLakota Project From the current WoLakota source page: Lakota Economics Stephanie Charging Eagle Transcript (deep listening, information) (deep listening, transformation)

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Additional source transcripts

Lakota Economics

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Lakota Economics - Stephanie Charging Eagle - OSEU #3 And economics, you know…when people talk about…some of them get a little carried away…and they say, “Well, we can’t be Lakotas because we don’t live in tipis or have buffaloes anymore.” And I’m like, “That’s not the concept.” The concept is that, economically, we had the buffalo. And that buffalo…we honored the spirit of the buffalo. We took care of it. We only took what we needed, just like the land. But now, we don’t have the buffalo, but we still have economics. So today, the buffalo no longer exists as our economy…or the main state of our economy. So what is? For many of us, it’s working. To be able to work, you have to acquire skills, education…whatever it takes for that. And so, now the concept of economics…self-sufficiency of every individual so they can help their family…their tiospaye…is still brought forward. The concept is still very much there. We are self-sufficient. But we make ourselves self-sufficient so that we can still help each other. And that is the concept of how you bring forward the concepts, the philosophy, to an ever-changing, dynamic society.